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Japanese Tattoo - History

Page history last edited by Blanche Dy 15 years, 8 months ago

History:

 

Japanese tattoo has been around for a very long time.  Old haniwa or clay figurines dug up in Okinawa in 1977 had facial marks assumed to be tattoos. These clay figurines were dated to at least the 5th century, approximately 5000 B.C. The use or purpose of tattoo during that time has yet to be studied. 

 

In the 13th Century, Japanese tattoo was used as a punishment and a means for marking criminals or social outcasts. While criminals were usually physically punished, giving them tattoos was another form of punishment. Tattoos were seen as a disgrace to the wearer’s family, and therefore brought emotional grief to the criminals. The practice was continued until the 17th Century when another form of tattooing, called irebokuro which means “to inject love”, emerged. Irebokuro is a non-pictoral tattoo style that was usually used in love and religious pledges during a time when arranged marriages were common. People who had lovers outside of their marriage wore the irebokuro with their beloved’s name to remember them.

 

 

In the 18th Century, Japanese tattoo took a much revolutionized make-over, mainly due to the publication of the novel Suikoden. Suikoden was especially appealing to the lower and middle classes. They could easily relate themselves to the heroes who constantly rebel agains the corrupt governement. As a result many of the lower and middle classes expressed their individualism and wore tattoos against the government's standards. Full-body tattoos depicting or imitating the heroes in the novel became extremely popular. This new form of Japanese tattoo was called irezumi, which means “to inject ink”, or horimono, which means “carved”. Even in the 19th Century when the Meiji government banned irezumi, many people continued to pursue and maintain irezumi tattoo motifs and techniques. Between the 18th And 19th Century, many tattooists and artisans have formed families and schools in efforts of preserving the irezumi for which they have pride themselves with. Some people continue to flaunt and display their tattoo to promote the influence of irezumi across the land where the government could not always reach. Irezumi soon became the trademark unique to Japanese tattoo.

 

 

Current Status:

After World War II, the ban on Japanese tattoo was lifted, however, few remain who practiced the traditional and vibrant irezumi-style tattoo. While there is a worldwide recognition of Japanese tattoo, there are about only 100 tattooist in Japan who still use the irezumi tattoo. People who bore these tattoos are about 20 000, 200 of which have successfully and proudly received the traditional full-body tattoo. Clients range from construction workers, truck drivers, bar hostesses, and regretfully the yakuza (Japanese mafia).  The yakuza has dampen the reputation of irezumi by establishing a correlation between notoriety and Japanese tattoo. Now, many tattooist do not advertise their services and only pass their influence by word of mouth.

 

 

Resources and Readings:

http://www.artelino.com/articles/japanese_tattoo_art.asp

http://www.vanishingtattoo.com/tattoo_museum/chinese_japanese_tattoos.html

Comments (5)

mtobin@... said

at 9:24 pm on May 31, 2009

It is intriguing how the Suikoden novel portrays the lives of heroes in their rebellion against the government, while citizens of the lower and middle classes find inspiration in these stories and rebel themselves by getting a tattoo. Was receiving such a tattoo intended to be its own act of rebellion against traditional societal values? Or was it thought to be merely a duplicate of the book in reference its ideas?

tovalo@u.washington.edu said

at 12:53 am on Jun 3, 2009

I find it interesting how the tattoos started out as a form of torture and mark of disgrace and slowly increased to full body tattoos in the Japanese coulter. Its seems like it would be very taboo to receive a tattoo of your “lover” how did they go about doing this? How would they hid them and where were they normally located on the body?

tovalo@u.washington.edu said

at 12:56 am on Jun 3, 2009

culture*

Elizabeth MacKeen said

at 10:16 am on Jun 3, 2009

I find it interesting here how we so many shifts within the meaning and purpose with tattoo in early Japanese history. First using the tattoo as a sign of a criminal or social outcast, then as a pledge to love and religion. I wonder how exactly these different forms (these along with the others postdating the 17th century) were successfully brought about as each seems to have its own very direct and sever meaning. It would be interesting to know how long such a shift in cultural meaning and significance would take to happen and 'stick'.

marcyj@u.washington.edu said

at 9:19 pm on Jun 3, 2009

I really like how the irezumi tattoos on the women on this page progress into fins right before the center of the chest. this seems to be common, is there a reason for the rounded out bar shapes?

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